Notes on Living in Portland
July 29, 2020 Leave a comment
If you’ve been following me on Twitter and paying attention to any of my sporadic posts, you probably know that my wife and I moved to Portland, Oregon in October of last year. Since then, a lot has happened in the world–from CoVID to the BLM protests to protests of modern police militarization. I won’t comment on CoVID or the ongoing craziness that is going on with the pandemic in the US in this post, but after 60 days of living 3 blocks from the federal courthouse, I do want to comment on what it’s been like living here and what exactly is going on.
In October, I came to Portland for work. Since CoVID, I haven’t been working from the office but am instead allowed to work from home, but at the time that my wife and I moved here, there was no way to know that we’d be working just as remotely here as we had been in Pittsburgh previously. Since we’ve been here in Portland, though, we’ve come to love the city more and more. And as southerner transplants originally from Nashville, we have a kind of conservative meets liberal history that makes our experience here kind of different from most that get transplanted here.
The first thing to understand about Portland is that it is a liberal city that takes protesting pretty seriously. Before CoVID, I walked to work in downtown and I would always pass Pioneer Square, one of the hubs of the city, and there was always some protest going on. Larger protests sometimes happened on Park Avenue, within the green foliage of beautiful oaks and walls of roses. In Pioneer Square, some of the protests were so simple but consistent that you couldn’t help but stop and take a picture or talk with the person or persons doing them. I remember a woman who stood within the Square with a sign that said “Babies Don’t Belong in Cages” and did so everyday on her lunch break for months.
Then there’s the naked bike ride and the fact that Portland long ago allowed nakedness within the city as a form of protest. Portland is big on social movements, especially more left-leaning ones, but it tends to respect people and their humanity. It’s also as weird and unique as shows like Portlandia show, and that’s a huge attractor and very charming to live in day-to-day.
Which brings us to the BLM protests and what has happened downtown. From the beginning, it’s been a mixture of different protest messaging. Not everyone is solely focused on BLM. Some genuinely dislike cops and policing in general. At the Safeway (a grocery store chain that is popular here in the northwest), at around 6:00 pm or later if you’re shopping there, you’ll see colorful shirts with messages that are often not politically correct. To be fair, nothing in Portland really embraces political correctness. There are taco joints that share bathrooms with strip clubs here. There is nudity from time-to-time. There’s a lot of colorful hair colors (green, purple, pink, black, bright yellow). There’s also messages of “Fuck the Police.” It’s not just a protest thing. I saw those kinds of shirts when my wife and I attended “The Ghostbusters” live orchestral performance at the Portland Symphony during their pop culture series.
Now, I’ve seen videos of people throwing water bottles and yelling obscenities at cops. And my wife and I have personally admired the graffiti around the courthouse. I’ll note that I’m using “admire”, for myself, intentionally. When I went to Berlin, I walked around East Berlin to observe the graffiti there. Tagging is an artform of the masses. It tells a story of common people, and has been used for thousands of years. We find it in 30,000 year old caves. We humans have an innate interest in drawing pictures, writing words, and telling our stories. And I, personally, as a citizen of Portland, am not offended by it, nor do I see it as violence at all. Owners are more than free to clean it up, but in cities that embrace weirdness like Portland, OR and Austin, TX, it’s more likely to become an attraction that brings in business or elicits conversation than it is seen as a blight.
And I’ve seen videos of peaceful protestors being pushed to the ground, shot in the face, chest, and arms. I’ve seen videos of the results of a woman deafened and lacerated by a grenade filled with projectiles that burst in front of her. I’m so close in proximity to these protests, that I’ve undoubtedly heard some of these events happen, but the cacophony of what’s going on in the response drowns out most individual events. The thing that sticks with me more, as a resident of Portland living just a few blocks from the federal courthouse, is the sound of the constant percussion grenades from police and federal troops, every day for the past 60 days, until 2 to 4 am. Every day. Dozens to hundreds of explosions in the middle of a concrete jungle where a woman’s normal conversation could travel blocks away. My wife, who has to get up for work between 4 and 8 am PT, depending on her job’s scheduling, receives the brunt of this effect. She’s routinely jolted out of bed by yet another grenade while she deals with a back injury that results in acute pain any time she tenses up–which happens almost every time a loud grenade pops.
I remember distinctly the days before the federal troops arrived. I remember a night of almost no bombs and no explosions. And in the morning, I asked my wife if she had been awoken at any point, and she said no. And I remember thinking, “well, maybe it’s winding down.” Then, the President ordered the troops into the city, and all hell broke loose. The videos of kidnappings in unmarked vehicles and release with no charges. No identification of the personnel taking the person off the streets. It really brought home the changes that 9/11 had made to our justice system and the organization of the Department of Homeland Security and other related agencies–how much power they have and how they view themselves in the fight against domestic terrorism. When it comes to removing constitutional rights, throwing water bottles and spraying graffiti can now, apparently, be viewed as a form of terrorism. That’s what our complacency has resulted in.
In the past 62 days, outside of the protest hours, I’ve never once had a problem with walking around Portland. And I know this is partly because of my white privilege. I genuinely am not worried, partly because I know I’ve done nothing wrong but mostly because there’s not a lot of violent activity around me and maybe I do feel a bit invincible or unworthy of notice most of the time. There is mental illness among the homeless population here. I know people who have been attacked in parks–including a gentle 6-foot-4 tall stocky guy who was attacked by a crazy homeless person. But it’s so rare for this to happen–as rare as anything like this anywhere else.
If homeless people approach me, they ask for money or food, and my wife and I have bought food for people at food carts before. We can’t give something to everyone who asks us–on the way to Safeway alone, I tend to pass at least five homeless persons in a two block walk. What’s most surprising about living in Portland and talking with homeless people has been how often they’ve been helpful. We’ve asked them for directions and even advice on where to eat or what’s going on. And it’s kind of amazing to see how friendly and nice most homeless people are and how willing they’ve been to help. With how often they’re ignored by people bustling about their day, I’m sure it’s nice to just sometimes be noticed as a human being too.
What isn’t going on here in Portland is chaos and constant looting. There have been incidents of looting, especially in the early days of the anger and protests. And there’s evidence that some of this has been instigated by outside groups who want to make it appear that the BLM protests are violent and anarchy-focused here in Portland. But what you should really know about Portland is that businesses are open, I walk to the Safeway blocks away from the courthouse sometimes twice a week, and the shelves are full of food, toiletries, frozen goods, etc. There are buildings boarded up around the courthouse as a precaution, and this makes sense with what is going on. But there’s also laughter and masked people walking around, going about their day.
The protests start here at around 7 pm PT, and they’re generally peaceful. Lots of moms, dads, children, young, old, etc. chanting together and holding hands. As the night falls, grenades start going off. You’ll sometimes see people running down the streets. Some of them are laughing. Some of them are hooting and hollering. Some idiots will park their cars and blare loud music to all the residences, because they know the police are busy elsewhere.
And at about 3 am, as the last grenades are going off–though sometimes in daisy-chains of a six or more grenades at a time–a calm and peace takes over. 3 am is about the time I go to bed, but first, I’ll sometimes go out on my deck, sit in a chair, and listen to the city in the temperate 70 degree air, just before I lie down. A siren might go off, echoing against the glass, metal, and concrete buildings. Some distant conversation. The sound of the occasional car. But not grenades. No more police helicopters overhead. No more loudspeakers telling crowds to disperse. And then the sun rises and the next day starts anew. People walk to their jobs or the stores. People shop. People play. The day continues as normally as anywhere else in America. And then at around 7 pm or so, the cycle repeats again. Peaceful chanting. Police on loudspeakers and thunderous, violent percussion of grenades.
No one in Portland wants the federal troops here. Not the mayor. Not the governor. Not people living within 3 blocks of the courthouse. Not people like myself who have voted both Republican and Democrat in US presidential elections. What they’ve done is escalated this situation to the point of absolute ludicrousness. The crowds have gone from dozens to over 5,000 a night, and the response by the feds has been to try to amplify their response to intimidate. They’ve had to use more force than before, because 5,000 people bearing down on you is even scarier than 50.
But this isn’t an “antifa-haven”. This isn’t a city of anarchy and chaos. It is at night, when the grenades start going off and people have been kidnapped off the street. But any city or town where this was happening would have a response like this from the community. And the Portland community protested injustices, as they saw them, before there were police in military gear exploding ordinance in tightly packed concrete jungles. Portland Police watched these and laughed with people in December, January, and February. That’s all changed. The police are tired. The feds are tired. The people are not. Many of them are unemployed, due to CoVID, and to them, this feels like a cause worth fighting for–worth taking a rubber bullet to the head for.
And so, a culture of protest is meeting a culture trained to combat domestic terrorism. And the news cycle is the result. But for those living here, blocks from the courthouse, we’re just tired of the explosions and tired of seeing videos of bloody people being carried down the street from confrontations with fellow citizens about graffiti on a courthouse.
Can we stop this please? Seriously?
A Nirendia Journey: Cedric and Allison Arrington
April 27, 2023 Leave a comment
Cedric Arrington, son of Sylas and Henrietta Arrington, lives at the foot of Mount Godun in the Kingdom of Surdel. Like his father, he becomes a paladin through an unbreakable oath to the Holy One, and eventually he leads the order like his father did. He even marries the first female paladin in history, Allison Arrington, who wields the Twin Sisters, one sword of which is created out of thin air by the Holy One.
Paladins may be some of the most important and powerful warriors in the land, but a paladin’s life is filled with sorrow. Outcast by the Kingdom of Surdel and not allowed to own land or titles, they live as vagabonds in a country that persecutes them. They remain in Surdel because that’s where they’ve known the demons will be breaking through the surface, and they’ve known an apocalypse is coming for thousands of years.
Cedric and Allison raise two sons Jonas and Sylas, each destined to become paladins as well, and a daughter Sarah who looks up to her mother. While Cedric is the leader, Allison is one of the most important paladins to ever exist. Unlike all other paladins who specialize in smiting and attacks, Allison’s swords specialize in protective magic–without which, the paladins would most certainly be doomed.
By the time that Cedric becomes the leader of the paladins, their number is reduced to dozens, but they are the only real force on Nirendia capable of fighting and destroying demons, thanks to their pact with the Holy One. But the Holy One is the very reason that the paladins are outcast, hated, and driven from most towns. She’s not the goddess every male heir to the paladin title is promised. She’s something else entirely.
As the demon lord Orcus rises from the underworld with an army of undead, the world changes, and the perception of the paladins changes with it. The Holy One and her order of paladins change too, inheriting new powers as she takes on a general, The Necromancer Ashton Jeraldson. As an apocalypse threatens, Cedric and Allison must own their past, present, and future; not only for the sake of their children, but also for the sake of all creatures on Nirendia. For no parent wants their child tumbling through the terrible Void, falling in tortured agony until finally called upon by a demon lord to perpetuate their suffering on another. And nowhere in all of the worlds of the universe does anyone fight harder against this future than Cedric and Allison Arrington and their three dozen paladins of Nirendia.
Explore the world of Cedric and Allison Arrington in the Orcusinian Box Set (Books 1-4 of the Age of Magic)
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Filed under Age of Magic, Commentary, Nirendia Journey